Abstract

This paper focuses on the periautological section of 2Cor 11,1–12,18 with the intention, in the light of Plutarch’s treatise "De laude ipsius" ("Moralia" 539A-547F), of indicating the circumstances and purposes which legitimate recourse to an autoelogium on the part of the Apostle and, in particular, all those antidotes and correctives (rhetorical devices) which render the self-praise both acceptable and persuasive. Paul is constrained to defend himself and justify his behaviour on account of the numerous accusations which have been stirred up by his opponents and, at the same time, seeks to recover his authority and credibility with the Corinthians, with their edification at heart. By contrast with his opponents, who seduce and scatter his flock, the Apostle proclaims the Gospel free of charge, trusting only in the grace of the Lord which is the source of his power.