Stephen Kalberg Mysticism, asceticism, and action in Max Weber's sociology of religion pp. 163-184, DOI: 10.3240/37681 Details € 8,00 Cite
Danièle Hervieu-Léger «Living outside the world»: various meanings attributed to monastic other-worldliness pp. 185-202, DOI: 10.3240/37682 Details € 8,00 Cite
Isabelle Jonveaux European monasticism and economy pp. 203-216, DOI: 10.3240/37683 Details € 8,00 Cite
Chiara ChiuratoStefania Palmisano New Monastic Communities. The reinvention of a tradition pp. 217-240, DOI: 10.3240/37684 Details € 8,00 Cite
Virginie Alnet To be in the world without belonging to the world. The Focolari and the town of Loppiano pp. 241-260, DOI: 10.3240/37685 Details € 8,00 Cite
Gianluca PassarelliDario Tuorto «Green ceramics» at Sassuolo. A study on the Lega Nord in Emilia-Romagna pp. 261-288, DOI: 10.3240/37686 Details € 8,00 Cite
Fulvia Antonelli Philippe Bourgois, Jeff Schonberg, Reietti e fuorilegge pp. 291-292, DOI: 10.3240/37688 Details € 8,00 Cite
Benedetta Calandra Alessandro Portelli, America profonda pp. 293-293, DOI: 10.3240/37689 Details € 8,00 Cite
Luca Guzzetti Federico Neresini, Paolo Magaudda (a cura di), La scienza sullo schermo pp. 294-295, DOI: 10.3240/37690 Details € 8,00 Cite
Federica Tarabusi Barbara Sorgoni (a cura di), Etnografia dell'accoglienza pp. 296-298, DOI: 10.3240/37691 Details € 8,00 Cite
Publisher’s Ethics Il Mulino adopts and promotes specific guidelines about publishing ethics. Our ethics statements are based on COPE’s Best Practice Guidelines for Journal Editors.
Most downloaded articles (last 2 months) , Sandra Annunziata (1979-2019). , Valutatrici e valutatori 2019. , Valutatori 2018. , Valutatori 2016. , Valutatrici e valutatori 2017. M. D., My military experience. Biagio Aragona, Adam Arvidsson, Cristiano Felaco, Introduction. Ethnography of algorithms. The cultural analysis of a sociotechnical construct. Alvise Sbraccia, Francesca Vianello, Prison, sociological research, ethnography. , Harold Garfinkel (29 ottobre 1917 - 21 aprile 2011). Elton Kalica, Life sentence and the denial of affections. A convict perspective on «41 bis». [continue...]